植物保护专业学什么:中译英 范仲淹岳阳楼记

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简介

这是我英译的范仲淹的《岳阳楼记》，初稿写于2006年，最近作了修改。刚才我查网发现有也有几篇英译的《岳阳楼记》, 但与我本译文无关。在原文框里有古文原文，白话译文和中文注释，非我所写。

岳阳楼记

作者 范仲淹 （北宋）

Renovation of the Yueyang Building

Author：Fan Zhongyan （Northern Song Dynasty)

庆历四年春，滕子京谪守巴陵郡。越明年，政通人和，百废具兴。乃重修岳阳楼，增其旧制，刻唐贤今人诗赋于其上。属予作文以记之。
The spring in the fourth year of Qingli(reign title of Emperor, Renzong of the Northern Song Dynasty)， Deng Zijing was relegated to the post of Baling Prefecture's procurator. Next year, the government functioned well, the people were in their harmony lives and all neglected tasks were been undertaken. Then the Yueyang Building was renovated, increasing the original scale and carving on its wall with the poems and verses written by the Masters in the Tang Dynasty and contemporaries. I was entrusted with writing prose to record it.

余观夫巴陵胜状，在洞庭一湖。衔远山，吞长江，浩浩汤汤，横无际涯；朝晖夕阴，气象万千。此则岳阳楼之大观也。前人之述备矣。然则北通巫峡，南极潇湘，迁客骚人，多会于此，览物之情，得无异乎？
I observed the wonderful scenery of Baling, which depends primarily on the great Tongting Lake. It looks as holding the remote mountains in mouth and swallowing the Yangtze River. It is so vast, mighty and boundless! Over the lake the sky appears bright at morning and overcast in the evening; the scenery is so spectacular and majestic as people's expected. Those are the grand sight around the Yueyang Building, which had made the descriptive complete records by the predecessors. However,the lake connects northward to the Wu Gorge and southward to the end of the Xiangjiang River; most of the demoted officers and dejected poets are gathering here. Could not their feelings caused by such scenery, be variable?

若夫霪雨霏霏，连月不开，阴风怒号，浊浪排空；日星隐曜，山岳潜形；商旅不行，樯倾楫摧；薄暮冥冥，虎啸猿啼。登斯楼也，则有去国怀乡，忧谗畏讥，满目萧然，感极而悲者矣。
Whenever the bad weather, the excessive rain is falling thick and fast, even lasting for the whole month. The chilly winds are howling hard and the turbid waves are rushing even up to the sky. The sun and stars lose their brilliance and the shapes of the lofty mountains are hidden. And then the business travels stop and the masts and oars of the sailing boats are collapsed. When the time is to the evening dark, tigers are roaring and apes are whistling. At that time, if people ascend to the top of this building，all kind of feeling, such as being apart from the capital, yearning for native lands, worrying to be slandered, fearing to be jealous of, and seeing everywhere almost sadly, may be touched off. Deeply moving to the extreme, sadness is inevitable.

至若春和景明，波澜不惊，上下天光，一碧万顷；沙鸥翔集，锦鳞游泳；岸芷汀兰，郁郁青青。而或长烟一空，皓月千里，浮光跃金，静影沉璧，渔歌互答，此乐何极！登斯楼也，则有心旷神怡，宠辱偕忘，把酒临风，其喜洋洋者矣。
On the contrary, in the fine weather, the spring comes in bright sunshine and gentle breeze. The lake is without any terrifying rush and its color from top to bottom is as same as the sky, as if the blue water is reaching far beyond the horizon. Sandpipers gather flying in the air and fishes play in the water. Fragrant grass and orchids growing up luxuriantly on the shore and sand-bank are blue and green. Sometimes the steam and smoke in the sky completely dissipated, and sometimes a bright moon hanging in the sky shines far away beyond almost a thousand li of distance. The floating beam of the Moon radiates a silver glittering upon the water. The quiet shadow of her mirrored in the water is similar to the sunken jasper under the water surface. The fishing songs respond with each other. How much joyful it is! At that tome , if people ascend to the top of this building，they may touch off the feelings of carefree and happy, and forget honor and disgrace, gain and lose. Facing the gentle breeze and drinking, full of joy is also inevitable.

嗟夫！余尝求古仁人之心，或异二者之为，何哉？不以物喜，不以己悲。居庙堂之高则忧其民；处江湖之远则忧其君。是进亦忧，退亦忧。然则何时而乐耶？其必曰“先天下之忧而忧，后天下之乐而乐乎。”噫！微斯人，吾谁与归？
Ah! I have looked for the minds of the ancient people with lofty ideas. They were perhaps not alike both states as above mentioned. Why? They don't joy for substance and don't feel sad for themselves. When situated at the high post in the imperial court, they worried about people and when located at the corners far away the capital, they worried about the Emperor. Therefore, advance would cause them worrying and retreat would also cause them worrying. In that case, if I asked, "When they joy?" They had to say: "Worry should be before, and joy must be after those of the people." Alas! If there were not such spirited people, whom would I go together with ? 

 
时六年九月十五日。
This article was written on the 15th day of the 9th lunar month in the sixth year of Qingli (1046 A.C.)